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The earth carried by Erlik gave place to the unpleasant areas of the world. Because of his sin, he was assigned to evil.
In another cariant, the creator-god is identified with Ulgen. Again, Erlik appears to be the first human.
He desired to create a human just as Ulgen did, thereupon Ulgen reacted by punishing Erlik, casting him into the underworld there he becomes its ruler.
According to Tengrism, there is no death by meaning that life comes to an end, it is merely a transition into the invisible world.
As the ruler of hell, Erlik enslaves the souls, who are damned to hell. Further he lurks on the souls of those humans living on earth, by causing death, disease and illnesses.
At time of birth, Erlik sends a Kormos to seize the soul of the new-born, following him the rest of his life in an attempt to seize his soul by hampering, misguide and injure him.
When Erlik succeeds in destroying the a humans body, the Kormos sent by Erlik will try take him down into the underworld.
However a good soul will be brought to paradise, by a Yayutshi sent by Ulgen. According to Yazidism there is no entity that represents evil in opposition to God; such dualism is rejected by Yazidis,  and evil is regarded as non-existent.
Yahweh , the god in pre-exilic Judaism , created both good and evil, as stated in Isaiah I make peace, and create evil: I the Lord do all these things.
However, the influence of Zoroastrianism during the Achaemenid Empire introduced evil as a separate principle into the Jewish belief-system, which gradually externalized the opposition until the Hebrew term satan developed into a specific type of supernatural entity, changing the monistic view of Judaism into a dualistic one.
In Christianity , evil is incarnate in the Devil or Satan , a fallen angel who is the primary opponent of God.
Christians considered the Roman and Greek deities devils. Christianity identifies the Devil with the serpent who tempted Adam and Eve to eat the forbidden fruit , and describes him as a fallen angel who terrorizes the world through evil,  is the antithesis of Truth ,  and shall be condemned, together with the fallen angels who follow him, to eternal fire at the Last Judgement.
Some modern Christians [ who? He is described [ attribution needed ] as hating all humanity or more accurately creation , opposing God, spreading lies and wreaking havoc on their souls.
Satan is often identified [ by whom? Although this identification is not present in the Adam and Eve narrative, this interpretation goes back at least as far as the time of the writing of the Book of Revelation , which specifically identifies Satan as being the serpent Rev.
In the Bible , the devil is identified with "the dragon" and "the old serpent" in the Book of Revelation The devil is sometimes called Lucifer , particularly when describing him as an angel before his fall, although the reference in Isaiah In other, non-mainstream, Christian beliefs e.
In the Book of Wisdom , the devil is represented as the one who brought death into the world. In the Book of Jubilees , Satan rules over a host of angels.
The similar spellings mirror that of his angelic brethren Michael , Raphael , Uriel and Gabriel , previous to his expulsion from Heaven.
Gnostic and Gnostic influenced religions repeatedly addressed the idea, that the material world is inherently evil. The One true God is far remote, beyond the material universe, therefore this universe must be gouverned by an inferior imposter deity.
This deity was identified by some sects, such as the Sethians or the Marcions , with the deity of the Old testament.
Tertullian accuses Marcion of Sinope , that he. John Arendzen in the Catholic Encyclopedia mentions that Eusebius accused Apelles , the 2nd-century AD Gnostic, of considering the Inspirer of Old-Testament prophecies to be not a god, but an evil angel.
Some texts, such as the Apocryphon of John and On the Origin of the World not only demonized the Creator God but also called him by the name of the devil in some Jewish writings, Samael.
According to Mandaean mythology, Ruha Qadishta fell apart from the "world of light" and gave birth to the "Lord of Darkness" malka dhshuka  named Ur.
According to one tradition, Ur is an androgyne lion-headed dragon with the wings of an eagle. Together they create several evil demons, liliths and vampires.
Ruha Qadishta is described as a liar and sorcerer. Several Abrahamitic prophets are regarded as servants of these devils or their subordinates such as Adonai , including Moses.
In the 12th century in Europe the Cathars , who were rooted in Gnosticism , dealt with the problem of evil, and developed ideas of dualism and demonology.
The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps.
The first is absolute dualism, which held that evil was completely separate from the good God, and that God and the devil each had power.
The second camp is mitigated dualism, which considers Lucifer to be a son of God, and a brother to Christ. To explain this they used the parable of the prodigal son, with Christ as the good soon, and Lucifer as the son that strayed into evilness.
The Catholic church responded to dualism in AD in the Fourth Lateran Council, saying that God created everything from nothing, and the Devil was good when he was created, but he made himself bad by his own free will.
In Manichaeism , God and the Devil are two unrelated principles. God created good and inhabits the realm of light, while the devil also called prince of darkness   created evil and inhabits the kingdom of darkness.
The existing came into existence, when the kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world.
Hegemonius 4th century accuses the Persian prophet Mani , founder of the Manichaean sect in the 3rd century AD, identified Jehovah as "the devil god which created the world"  and said that "he who spoke with Moses, the Jews, and the priests … is the [Prince] of Darkness, … not the god of truth.
In Islam, the principle of evil is expressed by two terms referring to the same entity: Iblis is the proper name of the Devil representing the characteristics of evil.
When God created Adam , he ordered the angels to prostrate themselves before him. All did, but Iblis refused and claimed to be superior to Adam out of pride.
In Islam, both good and evil are ultimately created by God. But since God's will is good, the evil in the world must be part of God's plan.
Evil and suffering are regarded as a test or a chance to proof confidence in God. He successfully passed the test, yet his disobedience caused his punishment and therefore suffering.
However, he stays patient and is rewarded in the end. Muslims held that the pre-Islamic Jinn , tutelary deities , became subject under Islam to the judgment of God, and that those who did not submit to the law of God are demons.
Like in Christianity, Iblis was once a pious creature of God, but later cast out of heaven, due to his pride.
However, to maintain God's absolute sovereignty  , Islam adopts the line taken by Irenaeus, instead of the later Christian consensus, that the Devil did not rebel against God, but against humanity.
On the other hand, Shaitan refers unilaterally to forces of evil, including the Devil Iblis, then he causes mischief . Shaitan is also linked to humans psychological nature, appearing in dreams, causing anger or interrupting the mental preparation for prayer.
Furthermore, the principle of "Shaitan" is in many ways a symbol of spiritual impurity, representing humans own deficits, in contrast to a " true Muslim ", who is free from anger, lust and other devilish desires.
In contrast to Occidental philosophy , the Sufi idea of seeing "Many as One" and considering the creation in their essence as the Absolute, leads to the idea of the dissolution of any dualism between the ego substance and the "external" substinantial objects.
The rebellion against God, mentioned in the Quran, takes place on the level of the psyche , that must be trained and disciplined for its union with the spirit that is pure.
Since psyche drives the body, flesh is not the obstacle to human, but an unawarness that allowed the impulsive forces to cause rebellion against God on the level of the psyche.
Yet, it is not a dualism between body, psyche and spirit, since the spirit embraces both psyche and corperal aspects of human.
Therefore it is recommanded, to use the term I as rare as possible. It is only God who has the right to say "I", since it is only God, who is self-subsistent.
Uttering "I" is therefore a way to compare oneselves to God, regarded as shirk. Salafi strands of Islam commonly emphasize a dualistic worldview between the believers and the unbelievers,  with the Devil as the enemy of God's path.
Even though the Devil will be finally defeated by God, he is a serious and dangerous opponent of humans . While in classical hadiths , the demons Shayateen and the jinn are responsible for impurity and possibly endanger people, in Salafi thought, it is the Devil himself, who lurks on the believers,  always striving to lead them astray from God.
The Devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be pushed away by remembering the name God.
Human beings are seen to have free will , and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires.
Those who follow their lower nature are also described as followers of "the Evil One". In some traditions, divinities can become demons. The Teutonic gods demonized the Giants.
In some religions and traditions, these titles are separate demons; others identify these names as guises of the devil.
Even when thought of as individual demons, some are often thought of being under the Devil's direct control. This identifies only those thought of as the devil; List of demons has a more general listing.
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